Begin Again, Believe Again: Embracing the Courage to Love with Abandon

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But let us also ask him to free her from another temptation: that of thinking she is young because she accepts everything the world offers her, thinking that she is renewed because she sets her message aside and acts like everybody else. The Church is young when she shows herself capable of constantly returning to her source.

Certainly, as members of the Church, we should not stand apart from others. Yet at the same time we must dare to be different, to point to ideals other than those of this world, testifying to the beauty of generosity, service, purity, perseverance, forgiveness, fidelity to our personal vocation, prayer, the pursuit of justice and the common good, love for the poor, and social friendship. Young people can help keep her young.

They can stop her from becoming corrupt; they can keep her moving forward, prevent her from being proud and sectarian, help her to be poorer and to bear better witness, to take the side of the poor and the outcast, to fight for justice and humbly to let herself be challenged. Those of us who are no longer young need to find ways of keeping close to the voices and concerns of young people.

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This means humbly acknowledging that some things concretely need to change, and if that is to happen, she needs to appreciate the vision but also the criticisms of young people. Some even ask expressly to be left alone, as they find the presence of the Church a nuisance, even an irritant. This request does not always stem from uncritical or impulsive contempt.

Although many young people are happy to see a Church that is humble yet confident in her gifts and capable of offering fair and fraternal criticism, others want a Church that listens more, that does more than simply condemn the world. They do not want to see a Church that is silent and afraid to speak, but neither one that is always battling obsessively over two or three issues. To be credible to young people, there are times when she needs to regain her humility and simply listen, recognizing that what others have to say can provide some light to help her better understand the Gospel.

A Church always on the defensive, which loses her humility and stops listening to others, which leaves no room for questions, loses her youth and turns into a museum. How, then, will she be able to respond to the dreams of young people?

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Even if she possesses the truth of the Gospel, this does not mean that she has completely understood it; rather, she is called to keep growing in her grasp of that inexhaustible treasure. For example, a Church that is overly fearful and tied to its structures can be invariably critical of efforts to defend the rights of women, and constantly point out the risks and the potential errors of those demands.

Instead, a living Church can react by being attentive to the legitimate claims of those women who seek greater justice and equality. A living Church can look back on history and acknowledge a fair share of male authoritarianism, domination, various forms of enslavement, abuse and sexist violence. In the heart of the Church, Mary shines forth.

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She is the supreme model for a youthful Church that seeks to follow Christ with enthusiasm and docility. While still very young, she accepted the message of the angel, yet she was not afraid to ask questions cf.

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So I ask each one of you: do you see yourselves as the bearers of a promise? What promise is present in my heart that I can take up? Things would get complicated, of course, but not in the same way as happens when cowardice paralyzes us because things are not clear or sure in advance. Mary did not take out an insurance policy! She shared his suffering, yet was not overwhelmed by it. Mary was a young woman whose heart overflowed with joy cf.

Lk , whose eyes, reflecting the light of the Holy Spirit, looked at life with faith and treasured all things in her youthful heart cf. She was energetic, ready to set out immediately once she knew that her cousin needed her. When her young son needed protection, Mary set out with Joseph to a distant land cf. She also joined the disciples in awaiting the outpouring of the Holy Spirit cf. Acts In her presence, a young Church was born, as the apostles went forth to give birth to a new world cf. Today, Mary is the Mother who watches over us, her children, on our journey through life, often weary and in need, anxious that the light of hope not fail.

For that is our desire: that the light of hope never fail.

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Mary our Mother looks to this pilgrim people: a youthful people whom she loves, and who seek her in the silence of their hearts amid all the noise, the chatter and the distractions of the journey. Under the gaze of our Mother, there is room only for the silence of hope. Thus Mary illumines anew our youth.

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Our hearts as women were made by God for relationships. Why is it, then, that the thing we most deeply desire—relationships—becomes the source of so much pain?. Begin Again, Believe Again: Embracing the Courage to Love with Abandon [​Sharon A. Hersh] on *FREE* shipping on qualifying offers. Our hearts.

They were precious reflections of the young Christ; their radiant witness encourages us and awakens us from our lethargy. The balm of holiness generated by the good lives of so many young people can heal the wounds of the Church and of the world, bringing us back to that fullness of love to which we have always been called: young saints inspire us to return to our first love cf.

Let us recall at least some of them who, each in his or her own way, and at different periods of history, lived lives of holiness. In the third century, Saint Sebastian was a young captain of the Praetorian Guard. It is said that he spoke constantly of Christ and tried to convert his companions, to the point that he was ordered to renounce his faith.

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Since he refused, he was shot with arrows, yet he survived and continued to proclaim Christ fearlessly. In the end, Sebastian was flogged to death. He joyfully renounced everything he had and is now the saint of universal fraternity, the brother of all. He praised the Lord for his creatures. Francis died in Saint Joan of Arc was born in She was a young peasant girl who, despite her tender years, fought to defend France from invaders.

Misunderstood for her demeanour, her actions and her way of living the faith, Joan was burned at the stake. He was a catechist and assisted the missionaries. He was imprisoned for his faith, and since he refused to renounce it, he was killed. Andrew died uttering the name of Jesus. In that same century, Saint Kateri Tekakwitha, a young native of North America, was persecuted for her faith and, to escape, walked over three hundred kilometres in the wilderness.

Saint Dominic Savio offered all his sufferings to Mary. When Saint John Bosco taught him that holiness involves being constantly joyful, he opened his heart to a contagious joy. He wanted to be close to the most abandoned and infirm of his fellow young people. At fifteen years of age, having overcome many difficulties, she succeeded in entering the Carmelite convent. He became a Salesian seminarian, filled with the desire to return to his tribe, bringing Jesus Christ to them.

Ceferino died in Blessed Isidore Bakanja was a layman from the Congo who bore witness to his faith.

He was tortured at length for having proposed Christianity to other young people. Forgiving his executioner, Isidore died in Blessed Marcel Callo was a young French man who died in Marcel was imprisoned in a concentration camp in Austria, where he strengthened his fellow prisoners in faith amid harsh labours. May these and so many other young people who perhaps in silence and hiddenness lived the Gospel to the full, intercede for the Church, so that she may be full of joyous, courageous and committed young people who can offer the world new testimonies of holiness.

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After this brief look at the word of God, we cannot just say that young people are the future of our world. They are its present; even now, they are helping to enrich it. Young people are no longer children. They are at a time of life when they begin to assume a number of responsibilities, sharing alongside adults in the growth of the family, society and the Church. What is going on in their lives?

The Synod recognized that the members of the Church do not always take the approach of Jesus. Perhaps some will find it praiseworthy that we seem so expert in discerning difficulties and dangers. But what would be the result of such an attitude?